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Art and Society: Renaissance to the 20th Century

AP European History, April, 2005

 

 

Samuel Caruso

 

 

Introduction and Assignment           

Student Papers:
Jina Choi
Martha McLeod
Kendal Nystedt

"All art is social," wrote the historian James Adams, "because it is the result of a relationship between an artist and his time."

        

         Test this statement. Analyze a particular work of art, anchoring it first in the art of the Renaissance. Choose a theme evidenced in a painting or other work of art, like sculpture or architecture. Choose FOUR works and follow the Renaissance based theme you have chosen through four different historical eras. Place it in its historical context and see how well it illuminates both the theme you have chosen and the social, political, economic, and cultural elements of its time. Again, use a particular work of the Renaissance as the seed, springboard, or portal, if you will, for a larger discussion of European society or culture, and for a discussion of those ideas that matter most to us today, such as the personal character of a people at a given time, their education, tastes, style, and deepest beliefs. How, for example, was a particular work received? How might it have raised the consciousness, or ire, of a people or government at a particular time? In other words, show how the work of art you have chosen from the past can reach us today,  and, perhaps, speak to us more cogently than an historical narrative.

         Ideally, a third of your paper would deal with the work you have selected:  the artist, the genre, and the ideas it represents. Another third would be your impressions, your response to the work, and how you think it might capture the time and maybe even help us to touch the past emotionally. And finally, another third would deal with one or more aspects of European society that the work especially brings to light.

         Consider, for example, Michelangelo's Renaissance David as compared to Bernini's Baroque David, Caravaggio's radical style as in The Conversion of St. Paul, the self-portraits of Rembrandt or his Nightwatch of the "Dutch Golden Age," Velasquez's Las Meninas, David's Death of Marat, Goya's Third of May, 1808, Gericault's romantic The Raft of the Medusa, any one of the many portraits of illustrious figures from the past that I have shown you, like Titian’s Charles V, or Holbein’s Henry VIII.

 

         Consider also the following in writing your paper:

1. Who is the artist? His family background, schooling, community, appearance, interests, early and later life.

2. Explain the era in which this person lived; the major religious, political, economic, and social movements of the day.

3. Critique this person’s body of work in general. What have critics said of his or her work, pro and con?

4. Demonstrate especially how the artist's work is tied to the religious, political, and intellectual, developments of the era in which she or he worked.

 

         The paper should be 8-12 pages, typed, double-spaced, 12 pt, and follow the MLA. This is not a large research paper, so in choosing a theme try to make it as narrow as possible. This is also not a biography of the artist, though, of course, the two are inextricably linked. Be clear and consistent in citing your sources; quotes should always be introduced. Use McKay or Sister Wendy as a jumping off point, but for no more than that. Remember, you must anchor, begin your paper, with a Renaissance idea. Here are some of the things we considered about the Renaissance earlier this year:

 

– “Rebirth” of interest in classical antiquity; Passion for Greco-Roman culture.

– Urban;  Secular

– What is the good life? How should we live our lives here on earth?

– Interest in individual ability (l’uomo universale);  “virtu;”  Personality, uniqueness, genius

– Christian dialogue with Paganism

– Wealthy; elite. Not a mass movement

– Trade; Merchant Guilds; Patronage

Signori ; Princely Courts; Political power

– Display of wealth & power ceremonially.

– Civic loyalty; Parishes; Confraternities

– “Condottierri”

– “princely” popes

 Self-conscience awareness of unique time in which they live

– material pleasures; leisure to appreciate arts

– Humanism – literary movement

–  studia humanitatas; “literary culture needed by anyone who would be educated and civilized.”

– Humanists as Christian.

–  balance; harmony; restraint; Imitation of nature- reality of object.

–  Focus on humans; Realistic portrayal of human nude.

– Mathematical: laws of perspective. Organization of space and light.

– Portraiture- reveals inner quality of subject. Portraits of women

– Art that manifests corporate power.

– Religious art; Adam and Eve; Sin; Martyrdom; Epiphanies; Saints

– Art that serves educational/religious purpose

– classical/mythological/pagan themes

– Castiglione, The Courtier; The Courtly ideal, “the gentleman.”

– Women: “Querrelles de Femmes” (The woman question); Marriage; children

– Painters: Giotto, Masaccio, Botticelli, daVinci, Michelangelo, Raphael, Titian

– Sculptors: Donatello, Ghiberti, Michelangelo

– Architects: Brunelleschi, Bramanti, Michelangelo

– Others: Jan van Eyck; Hieronymus Bosch; Durer; Holbein the Younger; Bruegel the Elder

        

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 NOTES:

         This writing project can be used for topics other than art as long as it is anchored in the Renaissance. Tracing  Renaissance ideas through time, such as “virtu,” the nature of a “gentleman” as in Castiglione’s work, or the prince/politician as in Machiavelli’s work, or the   “women’s question,” (“Querrelles de Femmes”), which seemed to lend itself to discussion of their treatment in Western Art, are all viable, and for those teachers preparing students for the Advanced Placement Exam in European history in May, it can provide students with a good review of several eras as well.

         I’ve attached three papers that I received this year. They are from sophomores and seniors. and represent a good sample of how the project went. I received a good many papers on the treatment of women in Western Art, especially on the nude and on sexuality. But I also received papers on the treatment of landscapes, self-portraits, violence, children, letters, dogs, ships, anti-Semitism, Adam and Eve, mythology, and a dozen others. The best papers used a good deal of comparative analysis and referred frequently back to the Renaissance as I suggested they must do. Doing this again next year, I would  encourage this even more.

 

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Here is a brief summary of Western art culled from various sources:

 

RENAISSANCE

An art of line and edges; stories and figures from the bible, classical history and mythology; commissioned portraits; the patronage of the wealthy, merchants and popes; use of perspective, chiaroscuro (light and dark) to achieve rounded effect; secular backgrounds and material splendor (Botticelli, Birth of Venus; Fra Filippo Lippi, Mother and Child; Raphael, School of Athens; Michelangelo, David and Creation of Adam; Bronzino, Portrait of a Young Man. Values: secularism, individualism, virtu (excellence), balance, order, passivity, and calm.

 

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BAROQUE (Catholic Counter-Reformation but also Absolutism)

My favorite. Theatrical; the art style that is ornate, more colorful, richer in texture and decoration, more light and shade-apparently less control. Scenes embody mystery and drama, violence and spectacle, suggesting a deliberate striving after effect; the Catholic church commissions artists to stir religious emotions and win back defectors (Bernini, The Ecstasy of St. Theresa; Artemisia Gentileschi, Judith and Holofernes; Caravaggio, The Conversion of St. Paul; El Greco, The Burial of Count Orgaz; Rembrandt, Supper at Emmaus; Rubens, The Elevation of the Cross). Values: sensualism, dynamism, emotion.

 

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NORTHERN REALISM - (Seventeenth Century)

Genre or everyday scenes exhibit mathematical and geometric values of seventeenth-century science. Middle-class Dutch patrons commissioned secular works: portraits, still-life; landscapes, and genre paintings Vermeer, Woman with a Water Jug; van Ruisdael, View of Haarlem; Rembrandt, The Anatomy Lesson of Dr. Tulp). Values: quiet opulence, comfortable domesticity, realism.

 

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ROCOCO - (Eighteenth Century)

Art of the French aristocracy portraying nobility in sylvan settings or ornate interiors; Venuses and Cupids abound; ladies wear silk finery alongside similarly dressed cavaliers (Fragonard, The Swing; Watteau, Return from Cythera). Rococo art is "candy-box" art-saccharine, frivolous, delicate. Values: ornamentation, elegance, sweetness.

 

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NEOCLASSICISM - (Eighteenth Century)

A return to classical antiquity for inspiration; scenes are historical and mythological; figures appear to be sculpted; the appeal is to the intellect, not the heart; emotions are restrained, and balance is achieved (David, Socrates Taking the Hemlock; Oath of the Horatii; The Death of Marat;  Ingres, Oedipus and the Sphinx). Values: reason, order, balance, reverence for antiquity.

 

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ROMANTICISM-  (Nineteenth Century)

A reaction against the "cold and unfeeling" reason of the Enlightenment and against the destruction of nature resulting from the Industrial Revolution. Stress is on light, color, and self-expression, in opposition to the emphasis on line and firm modeling typical of neoclassical art (Gericault, Raft of the Medusa; Delacroix, Liberty Leading the People; J. M. W. Turner, The Slave Ship; Goya, The Third of May). Values: emotion, feeling, morbidity,  exoticism, mystery.

 

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IMPRESSIONISM -  (Nineteenth Century)

An attempt to portray the fleeting and transitory world of sense impressions based on scientific studies of light; forms are bathed in light and atmosphere; colors are juxtaposed for the eye to fuse from a distance; short, choppy brush strokes to catch the vibrating quality of light (Monet, Rouen Cathedral; Renoir, Le Moulin de La Galette; Degas, Ballet Rehearsal; Seurat, Sunday Afternoon on the Island of La Grande Jatte). Values: the immediate, accidental, and transitory.

 

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EXPRESSIONISM- (Nineteenth and Twentieth Century)

Indebted to Freud; art tries to penetrate the facade of bourgeois superficiality and probe the psyche, that which lurks beneath an individual's calm and artificial posture (Munch, The Scream; Kirchner, The Red Cocotte; Kokoschka, The Tempest; Beckmann, The Night; van Gogh, Starry Night and self-portrait). Values: subliminal anxiety; dissonance in color and perspective; pictorial violence-manifest and latent.

 

SURREALISM - (Nineteenth and Twentieth Century)

Also indebted to Freud; explores the dream world, a world without logic, reason, or meaning; fascination with mystery, the strange encounters between objects, and incongruity; subjects are often indecipherable in their strangeness; the beautiful is the quality of chance association (Dali, The Persistence of Memory; Ernst, Two Children Are Menaced by a Nightingale; Miro, Dog Barking at the Moon; Chagall, self-portrait with Seven Fingers). Values: the dream sequence; illogic; fantasy.

 

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CUBISM - (Twentieth Century)

No single point of view; no continuity or simultaneity of image contour; all possible views of the subject are compressed into one synthesized view of top, sides, front, and back; picture becomes a multifaceted view of objects with angular, interlocking planes (Picasso, Les Demoiselles d Avignon and Guernica) Value: a new way of seeing; a view of the world as a mosaic of multiple relationships; reality as interaction.

 

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ABSTRACT EXPRESSIONISM -  (Twentieth Century)

Nonrepresentational art;  no climaxes; flattened-out planes and values; the real appearance of forms in nature is subordinated to an aesthetic concept of form composed of shapes, lines, and colors (Moore, Reclining Figure; Rothco, Ochre on Red). Value: personal and subjective interpretation.

        

 

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