Home | 1998 Projects Index | Kim Smolick - Project Home
The Worlds of the Renaissance: Projects - Kim Smolik Gender and Society:
Teacher Notes
BACKGROUND INFORMATION
- Introduction: Organizing Women
- Men's identity comes from occupation
- Women's identity based on place in sexual development
- Mothers
- Daughters
- Widows
or
- religious group
- Women as Mothers
- Survival: the big job is to keep children alive
- Therefore, mothers are exceptionally important
- Economics are a direct link to birth rate
- Investment in children increased during Renaissance
- Elite families
- Mothers especially protective because they produce heirs/honor/represent family name
- Rich married younger, had more children
- more money to do so
- more time to spend with children, because they do not work
- They do not nurse their own children
- "looks unladylike"
- hire a wet-nurse
- allows them to get pregnant sooner
- Wealthy parents more involved with children because mothers did not work
- Premarital Sex did not happen without marriage following
- Expected culturally
- Shame put on the woman if there was no marriage
- Extra dowry (money/gifts given to man's family when marriage takes place--however, the money belongs to the wife) offered to marry pregnant woman
- Daughters and Dowries
- Wealthy
- Protected/married with large dowry
- Dowry purchases ALLIES for family
- Available for only a number of daughters in each family
- As a bourgeois male: MUST provide for daughter.
- dowry is first option
- convent is second, cheaper alternative
- Widowed
- if widowed at young age... taken back by family with dowry, possibly remarried
- if children were had in first marriage, this causes hardship because the children are not the responsibility of new husband
- old age... (children grown) no one wants her because she can't bear children. She and her children are possibly left destitute.
- Women in the Church: Want It vs. Don't Want it
- Don't Want It (to become a nun)
- Widows: as to not interfere w/families
- Paternal Tyranny: fathers put daughters in convent to maximize family wealth
- Want it
- Religious reasons
- As service to families
- Only place to pursue intellectual career
- status exists
- time devoted to study (not raising family)
- some become authors: spiritual works, memoirs
- Women's Work
- Economic status dictated job
- Order:
- patricians (usually no work)
- bourgeoisie
- artisans
- craftsman/farmers
- beggars
- Women could assume husband's guild position if he died
- Prostitution
- brought on by economic hardship
PORTRAITS AND HISTORICAL DOCUMENTS
- Portraits
- Introduction
- Historical setting
- Late Middle Age through the seventeenth century, portraits grew into significance
- neglected since Classical antiquity
- Renaissance portraiture emphasized idea of human dignity that was evident in the humanist movement
- Types of portraits
- Individual portraits used by public figures who wished to display their social standing
- Group portraits used as status symbol for large groups, corporate bodies such as guilds, trade associations
- established hierarchy within the group as well
- Married couples and family portraits displayed the mores and conventions of the time
- Sitters and settings
- Sitters included: princes, craftsmen, bankers, humanist scholars, artists (and their wives and daughters)
- Portraits are products of compositions: an agreement between the artist and sitter, between aesthetic desires of the artist and what the sitter or patron hope to convey.
- setting was to define the sitter's role in society: interests, intentions, and values
- Landscape backgrounds often symbolized the public sphere (possibly land which the sitter rules over)
- Interior backgrounds gave symbolic expression to norms and values of the sitter
examples of symbolism and its use
- desire to perfect knowledge of the world = instruments of technological progress and "modern" civilization i.e. telescope, globe
- books = spread of knowledge
- many symbols not about knowledge, but values and virtue, especially in portraits of women
- Women as sitters
- Mostly married women, brides or fiances, occasionally courtesans
- Objects in pictures emphasized qualities expected of women by society
- Settings were almost exclusively concerned with defining the the role of the female gender
- Types of poses
- Full-length, reserved for ruling princes or mobility
- Three-quarter-length and head-and-shoulder, most frequent, held various angles at which the sitter could face the spectator
- profile view, dignified and hieratic, taken from Classical antiquity
- Three-quarters view, half-length, and frontal view suggest direct address
- Portraits of men took the direct address poses earlier than women
- Specific Portraits of Women
- The Lady with the Ermine, approximately 1481, by Leonardo da Vinci
- face - gentle and childlike
- plain hair, averted gaze lends to air of chaste respectability
- Ermine (diametric symbolism) emphasizes woman's need to be both chaste and a devoted mistress
- symbolizes chastity and purity (white fur)
- sexually charged in its predatory nature, extended claw
- Fragility of woman, seen in slender hand
- Young Lady of the Este Family, Pisanello
- dress, hair, pose establishes portrait as courtly
- possibly a princess during marriage negotiations
- tapestry background with blossoms, butterflies symbolize chastity
- Laura Battiferri, Agnolo Bronzino
- veil symbolizes marriage
- her hand motions to Petrarch's sonnets to Laura, where he refers to her as an unapproachable, unnattainable beauty, chaste and modes
- Portraits of Men and Women
- Federigo da Montefeltro and his Wife Battista Sforza
Front SideReverse Side: Allegorical
- 2 panels
- unusually, the paintings do not record an important event in the couple's life (betrothal or marriage)
- posed separately, no eye contact, appear distinct
- profile view creates formality, rigidness
- Duke's red biretta (hat) represents his majesty and power
- Wife wears:
- while veil - symbol of marriage
- jewels represent wealth
- pearls represent likeness to Mary (Virgin Mary was often portrayed with pearls)
- landscape: ships, coastline symbolize Duke's military power
- Duke is shown
- wearing knightly armor
- crowned by Glory
- surrounded by virtues of Justice, Wisdom, Valor and moderation
- Battista (Wife)
- reading prayer book
- assisted by Faith, Hope, and Charity (her qualities are praised as a credit to the Duke)
- Portraits of Men
- Portrait of Ugolino Martelli I, Agnolo Bronzino
- sitter was a humanist scholar, 20 years old
- presented as contemplative, reflecting on piece in open book (ninth book of the Iliad by Homer)
- statue of David in the background represents loyalty to Florence, sitter's home (David symbolizes the Florentine Republic. See "Ideal Society Teacher's Notes")
- Historical documents
- Of the Equal or Unequal Sin of Adam and Eve by Ludovico Foscarini and Isotta Nogarola of Verona
- Identification of text
- discussion between Ludovico and Isotta
- 1451-53 established correspondence)
- they respectively defend Adam and Eve in terms of whose sin was greater
- Identification of authors
- Ludovico:
- Venetian doctor of arts and laws
- diplomat
- humanist
- initiated correspondence with Isotta, allowing her intellect to become public
- Isotta
- noblewoman
- learned
B. Vergerius to Ubertinus of Carrara, Humanist letter
- Identification of the text
- written to establish what makes a solid education for young men
- Identification of author
![]()
Top of page